Kesah Wanita yang ditinggal suaminya

كان سيّدنا عمر ابن الخطاب رضي الله عنه عندما كان بعث في المدينه في الليل
سمع إمرآة تقول شعرا في ما معني الشعر أنها تقول و الله لو لا مخافت الله لإهتزّ من هذا السرير جوانبه ,لأنها تريد من يؤنس وحدتها ويقوم بما تحتاجه المرآه . عندما عاد عمر وقال لأم المؤمنين حفصه كم تصبر المرءة علي غياب زورجها قالت 4 أشهر وهو ما قاله الله عز وجل في حكم الإيلاء في القرأن الكريم عندها سأل عمر بن الخطاب رضي الله عنه عن زوج المرءة قيل له في الجهاد أمرعمر بأن يذهب إليه ويعيده و أمر من يخرج غلي الجهاد ( الجهاد ) ألا يكثر من 4 أشهر إلا بأمر الزوجه.

من أسماء الجنة : - جنة الفردوس - جنة النعيم - جنة الخلد - جنة عدن - جنة الماوى - دار القرار - دار المتقين - دار السلام.
من اسماء نار الاخرة : -جهنم - سَقَر -الجحيم - لظى - السعير - الحُطمة - الهاوية
من اسماء القلب : - الروع - الجنان - التامور - الخزانة -الخَلَد - الاصمع

Names of Heavens :

- Heaven of El Ferdaws
-heaven of El Naeem
-Heaven of El Khold
-Heaven of El A3dn
-Heaven of El Maawaa
-Heaven of El Qarar
-Heaven of El Muttaqeen
- Heaven of El Ssalaam

names of The Fires in hereafter :

-Jahannam
-Saqar
-El Jaheem
-Ladzoo
-El Saeer
-El hotomah
El haaweyaa

Names of Our heart (feelings)
-El Raw ou
-El hanaan
-El Tamoor
-El Khazaanah
-El Khold
-El Asmaa

اذا ارسلت هذا الدعاء لكل الي عندك
كل من قرأ هذاالدعاء هناك ملك يقول
ولك مثل اجره

*أن شاء الله الله بيسر أموركم كلها *
*لا إله إلا الله الحليم الكريم*
لا اله إلا الله العلى العظيم*

*لا اله إلا الله رب السماوات السبع و رب العرش العظيم*

*اللهم إنا نسألك زيادة في الدين*
*وبركة في العمر*
*وصحة في الجسد*
*وسعة في الرزق*
*وتوبة قبل الموت*
*وشهادة عند الموت*
*ومغفرة بعد الموت*

*وعفوا عند الحساب*
*وأمانا من العذاب*
*ونصيبا من الجنة*
*وارزقنا النظر إلى وجهك الكريم*
*اللهم ارحم موتانا وموتى المسلمين واشفي مرضانا ومرضى المسلمين*
*اللهم اغفر للمسلمين والمسلمات والمؤمنين والمؤمنات الأحياء منهم والأموات*
*اللهم ارزقني قبل الموت توبة وعند الموت شهادة وبعد الموت جنة*
*اللهم ارزقني حسن الخاتمة*
*اللهم ارزقني الموت وأنا ساجد لك يا ارحم الراحمين*
*اللهم ثبتني عند سؤال الملكين*
*اللهم اجعل قبري روضة من رياض الجنة ولا تجعله حفرة من حفر النار*
*اللهم إني أعوذ بك من فتن الدنيا*
*اللهم أني أعوذ بك من فتن الدنيا*

*اللهم أني أعوذ بك من فتن الدنيا*
*اللهم قوي إيماننا ووحد كلمتنا وانصرنا على أعدائك أعداء الدين*
*اللهم شتت شملهم واجعل الدائرة عليهم*
*اللهم انصر إخواننا المسلمين في كل مكان*
*اللهم ارحم إبائنا وأمهاتنا واغفر لهما وتجاوز عن سيئاتهما وأدخلهم فسيح جناتك
*وبارك اللهم على سيدنا محمد صلى الله عليه وسلم*

*من فضلك انشرها*
*والدعاء للراسل حتى تقول لك الملائكة ' ولك بالمثل '.... السلام عليكم ورحمة الله وبركاتة

The seven Under The Shade

On the Day of Resurrection, all people that ever lived will be gathered before Allaah to await His judgment for all they have done of said during their lives. During this time, the sun will come very close to the people (as close as one mile according to some narrations).

People will want to get away from the heat of the sun but there will be no Shade or shelter to go to and they will start sweating in proportion to their sins. The more sins a person has the more he or she will sweat.

During this traumatic time, however, the seven groups of people who are mentioned in the following Hadeeth (Prophetic narration) will be completely immune to the sun’s heat and they will be in complete comfort.

These people will be in such comfort because they will be enjoying the only shade available on that day and that is the Shade of Allaah. They will enjoy such an honor because of their piety and obedience to Allaah while they were in this life.

The Prophet said: “There are seven whom Allaah will shade in His Shade on the Day when there is no shade except His Shade: a just ruler; a youth who grew up in the worship of Allaah, the Mighty and Majestic; a man whose heart is attached to the mosques; two men who love each other for Allaah's sake, meeting for that and parting upon that; a man who is called by a woman of beauty and position [for illegal intercourse], but be says: 'I fear Allaah'; a man who gives in charity and hides it, such that his left hand does not know what his right hand gives in charity; and a man who remembered Allaah in private and so his eyes shed tears.” [Al-Bukhaari and Muslim]

In this beautiful narration, the Prophet spoke about small acts of worship which result in such a huge reward: shade on the Day when there will be no shade except His Shade, i.e., the Shade of His Throne.

This may not seem like much at first but then reflect upon the following narration: “On the Day of Resurrection, the sun would draw so close to the people that there would be left a distance of only one mile. The people will be submerged in perspiration according to their deeds, some up to their ankles, some up to their knees, some up to the waist and some would have the bridle of perspiration (and, while saying this, the Messenger of Allaah put his hand towards his mouth).” [Muslim]

Let us examine now the characteristics and virtues of these seven categories of people who will be worthy of such an exalted position on the Day of Gathering. 1. A Just Ruler: The concept of Justice in Islam is very important and it is something which the Muslim - Ruler and the ruled - must apply in all matters without exception. Justice means to give each the right he deserves: Muslim or non-Muslim, relative or stranger, friend or enemy. Allaah Says (what means): "...And do not let hatred cause you to act unjustly, that is nearer to piety." [Quran 5:8]

Unfortunately, even if we admit this in theory, we quickly forget it in practice. So we find that when we speak about our friends and loved ones, we praise them beyond reason and when we speak about those whom we hold difference with, we can find no good in them and we just capitalize on their bad points.

The Prophet said: “Allaah does not bless a people among whom a weak man is not given his right." [At-Tirmithi]

The concept of justice is most important for the Ruler, since he is in charge of his people and the primary disposer of justice in the land. For this reason, the Ruler is given special mention as one of the seven who will be honored with Allaah's Shade.

2. A youth who grew up in the worship of Allaah:
The great scholar, Imaam Ayyoob As-Sakhtiyaani (d.131H) stated: 'From the success of a youth is that Allaah guides him to a scholar of the Sunnah (to study under and learn from).'
Indeed, it is a great blessing from Allaah for a youth be guided towards worship and be befriended by the righteous, since it is in youth that a person is most vulnerable to the temptations of life and liable to drift away from the Islamic Path. This becomes apparent when we look at society around us and we see that most of the worldly distractions, such as music, games, clubs, fashion etc. are all specifically targeted at the young.

'You're only young once!' they are told, which is why many Muslims nowadays waste their youth thinking that they will pray, wear Hijaab and go on Hajj, etc. when they are old, as if they have a guarantee of longevity from Allaah! How well we would do to heed the Prophet's advice when he said: “Take benefit of five before five: your youth before your old age, your health before your sickness, your wealth before your poverty, your free time before you are preoccupied and your life before your death.” [Al-Haakim]

3. A man whose heart is attached to the mosques:
There is great encouragement in the Sunnah for men to pray in the mosques and the reward associated with it is tremendous. Not only does it make the person eligible for Allaah's Shade on the day of Judgement, but also: “he does not take a step [towards the mosque except that because of it, he is raised by one rank and one sin is removed from him. Then when he prays, the Angels do not cease supplicating for him [for] as long as he remains at his place of Prayer [sayings]: O Allaah send blessings upon him, O Allaah have mercy upon him...” [Al-Bukhaari]
It must be emphasized here however, that all the narrations encouraging the men to be attached to the mosques are not intended to lead one to the conclusion that Islam is a Religion which should be confined to the mosques, as many people imagine. Nonetheless, the mosque should be at the heart of the Muslim community, and the role of those in authority of the mosques is vital here. They are the ones mainly responsible for making the mosque a welcome refuge for the Muslims.

4. Two men who love each other for Allaah's sake, meeting for that and parting upon that:

Allaah Almighty Says (what means): “The believers are nothing else than brothers, so make reconciliation between your brothers, and fear Allaah, that you may receive mercy." [Quran 49:10]

Having mutual love for the sake of Allaah is one of the great doors leading to the good of the Hereafter and a cause of tasting the sweetness of faith in this world. Loving one another for Allaah's sake means that the Muslim does not love another except for the correctness of his religion. So it does not matter what the person looks like, what he wears, how rich or poor he is, where he comes from, or what the color of his skin is - perhaps you dislike everything about him, but you love him for his belief in Allaah: this is loving for Allaah's sake. 'Allaah, the Mighty and Magnificent Says in a Sacred Narration: "Those who have mutual love for the sake of My Glory will have minarets of light and will be envied the Prophets and martyrs." [At-Tirmithi & Ahmad]

Imagine being envied by Allaah's chosen Messengers and those who were slain in His Path! Such is the reward of those who love one another for Allaah's sake.

5. A man who is called (seduced) by a woman of beauty and position but he says: 'I fear Allaah': Allaah Says (what mean): “And come not near to the adultery. Verily, it is a shameful (deed) and an evil way (that leads one to Hell).” [Quran 17:32]

This world is full of temptations that lead to burning in the Fire and amongst them is that which comes from women. Many a man has led his soul into destruction on account of the lure of a woman, which is why the Prophet warned his nation specifically about this. He said: “The world is sweet and green and verily Allaah is going to install you as successors upon it in order to see how you act. So avoid the allurement of women: verily the first trial for the Children of Israa'eel was caused by women.” [Muslim]

The most important provision which we need to protect ourselves from this and all other temptations in life is the fear of Allaah. This fact is alluded to in the following verse (what means): “And as for him who feared standing before his Lord and restrained himself from impure evil desires, verily Paradise will be his abode.” [Quran 79:40]

6. A man who gives in charity and hides it, such that his left hand does not know what his right hand gives in charity:
This describes the type of person who goes to great lengths to protect himself from ostentation and showing off in worship. Being ostentations is to do deeds in order to earn the praise and recognition of people. This sin destroys all the benefits that lie in righteous deeds and brings on a serious punishment for the one who commits it. It is particularly dangerous because it is in man's nature to desire and enjoy the praise of others.

Thus, great care has to be taken to ensure that one's intentions begin and remain pure whenever good actions (such as charity) are being done. Allaah warns (what means): “O you who believe! Do not render vain your charity by reminders of your generosity or by injury, like him who spends his wealth to be seen of men and he does not believe in Allaah nor in the Last Day.” [Quran 2:264]

7. A man who remembered Allaah in private and so his eyes shed tears: Our noble Prophet informed us: “If you knew what I knew, you would laugh little and weep much.” [Al-Bukhaari] Crying is not a sissy thing to do! The Prophet who was the best of all creation, would weep, as would all of his Companions. Tears are a genuine expression of fear of Allaah's Punishment and of our sincere love and awe of Him.

But how often do we remember Allaah in seclusion and are then moved to tears? How much do we laugh and how little do we weep? The Prophet said: "There is nothing more beloved to Allaah than two drops and two marks: A tear shed due to fear of Allaah, and a drop of blood spilled in the path of Allaah. And as for the two marks, then a mark caused in the path of Allaah, and a mark caused by fulfilling one of the duties made obligatory by Allaah." [At-Tirmithi]

Finally, through these seven types of people mentioned in the narration, we have been given clear signposts of the way to attain Allaah's pleasure and satisfaction. So you should devote yourself to being one amongst those seven, for indeed fortunate will be those who are granted Allaah's Shade on the Day when there will be no shade but His.

KINDNESS AT HOME

Islam is a beautiful religion, full of wisdom and harmony. If this wonderful religion is followed properly then a typical Muslim would only be a great example to follow. The Prophet said: "The most perfect believer in faith is the one who is best in moral character..." [At-Tirmithi]

Spreading kindness at home:

'Aa'ishah said: "The Messenger of Allaah said: '"When Allaah, The Almighty,Wills some good towards the people of a household, He introduces kindness among them.'" [Ahmad]

According to another report: "When Allaah loves the people of a household, He introduces kindness among them." [Ibn Abu Ad-Dunyaa] In other words, they start to be kind to one another.

This is one of the means of attaining happiness at home, for kindness is very beneficial between the spouses, and with the children, and it brings results that cannot be achieved through harshness, as the Prophet said: "Allaah loves kindness and rewards for it in such a way that He does not reward for harshness or for anything else." [Muslim]

Helping the wife with the housework:

Many men think that housework is beneath them, and some of them think that it will undermine their status and position if they help their wives with this work. The Messenger of Allaah however, used to "sew his own clothes, mend his own shoes and do whatever other work men do in their homes." [Ahmad]

This is how 'Aa'ishah responded when she was asked about what the Messenger of Allaah used to do in his house; she described what she herself had seen. According to another report, she said: "He was like any other human being; he would clean his clothes, milk his ewe and serve himself." [Ahmad]

She was also asked about what the Messenger of Allaah used to do in his house, and she said, "He used to serve his family, then when the time for prayer came, he would go out to pray." [Al-Bukhaari]

If we Muslim men were to do likewise nowadays, we would achieve three things:

1. We would be following the example of the Prophet .

2. We would be helping our wives.

3. We would feel more humble and down to earth.

These narrations should act as a reminder to those men, who demand food instantly from their wives, when the pot is on the stove and the baby is screaming to be fed; they do not pick up the child or wait a little while for the food.

Being affectionate towards and joking with the members of the family:

Showing affection towards one's wife and children is one of the things that lead to creating an atmosphere of happiness and friendliness in the home. Thus the Messenger of Allaah advised Jaabir to marry a virgin, saying,

"Why did you not marry a virgin, so you could play with her and she could play with you, and you could make her laugh and she could make you laugh?" [Al-Bukhaari and Muslim]

The Prophet also said: "Everything in which Allaah's name is not mentioned is idleness and play, except for four things: a man playing with his wife..." [An-Nasaa'ee]

The Prophet used to treat his wife 'Aa'ishah affectionately when performing Ghusl (ritual bath) with her, as she said: "The Messenger of Allaah and I used to perform Ghusl together from one vessel, and he would playfully pretend to take all the water so that I would say, 'Leave some for me, leave some for me.'" [Muslim]

The ways in which the Prophet showed affection towards young children are too famous to need mentioning. He often used to show his affection towards his grandchildren Hasan and Husayn. This is probably one of the reasons why the children used to rejoice when he came back from traveling; they would rush to welcome him, as reported in the following authentic narration: "Whenever he came back from a journey, the children of his household would be taken out to meet him." He used to hug them close to him, as 'Abdullaah Ibn Ja'far said: "Whenever the Prophet came back from a journey, we would be taken out to meet him (to the boundaries of Al-Madeenah). One day we met him, Hasan, Husayn and I. He carried one of us in front of him (on his animal), and another on his back, until we entered Al-Madeenah." [Muslim]

Compare this with the situation in some miserable homes where there is no joking or playing, affection or mercy among its members. Whoever thinks that kissing his children goes against the dignity of fatherhood should read the following narration reported from Abu Hurayrah who said:

"The Messenger of Allaah kissed Al-Hasan Ibn 'Ali, and Al-Aqra' Ibn Haabis At-Tameemi was sitting with him. Al-Aqra' said: 'I have ten children and I have never kissed any one of them.' The Messenger of Allaah looked at him and said: 'The one who does not show mercy will not be shown mercy.'" [Al-Bukhaari and Muslim]

SIAPAKAH JESUS SEBENARNYA?

Pada pandangan Islam, baginda adalah seorang nabi dan rasul yang diutuskan kepada kaum Bani Israel.Baginda nabi Isa dibaptiskan oleh nabi Yahya. Baginda menyampaikan syariat Allah berdasarkan kepada petunjuk Allah melalui wahyu. Syariat yang disampaikan baginda mendapat tentangan kaumnya sendiri bahkan dituduh sebagai sesat kerana mahu mengubah aturan dan perjanjian Nabi Musa dengan Allah.
Sesetengah berpendapat bahawa nabi Isa mempunyai 12 orang sahabat yang dikenali di dalam Al-Quran sebagai Hawariyyun. Pada pandangan Islam juga, baginda diangkat ke langit ketika berusia 33 tahun.
Di dalam Al-Quran, tidak terdapat satu pun kalimah Kristian disebut. Tetapi Al-Quran menggunakan kalimah Nasara yang merujuk kepada pengikut agama Nasrani.
Asal perkataan Nasara adalah tempat baginda nabi Isa berdakwah iaitu Nazareth. Pada pandangan kaum Kristian, baginda dikenali sebagai Jesus (Yesus, Messiah, Kristus dll).
Dalam konteks ini, Jesus yang dimaksudkan adalah seorang lelaki ajaib yang dilahirkan oleh seorang wanita suci bernama Maria (Maryam) dan dilahirkan di suatu tempat bernama Baitul Laham (Palestin).
Pada permulaan dakwah baginda, baginda ditolak kaumnya bahkan sehingga sekarang kaum Yahudi tidak beriman dengan nabi Isa.
Pada pandangan Kristian, baginda Jesus merupakan tuhan dunia yang diutus untuk menyucikan manusia dari dosa (Dosa Warisan Nabi Adam?) dan akan dibangkitkan kembali untuk mengkristiankan seluruh dunia.
Mengikut kajian sejarah, golongan Kristian telah mengiktiraf Jesus sebagai tuhan selepas 200 tahun kematian Jesus, sedangkan sebelum itu baginda adalah seorang manusia biasa.
Akibat campurtangan manusia terhadap kitab Injil, maka berlakulah penyelewengan agama Kristian yang amat ketara. Di dalam Bible terdapat satu kata-kata (kononnya kata-kata Jesus) yang memberi isyarat bahawa dirinya bukanlah tuhan bahkan manusia biasa sahaja ketika hampir sahaja Jesus untuk disalib. Katanya; "Eli, Eli... Lama Sabachtani?" yang membawa erti "Tuhan, Tuhan ....Kenapa Engkau meninggalkan ku? Maka terbuktilah bagaimana tuhan dapat merayu-rayu bahkan meminta pertolongan dengan Allah! Untuk keterangan lanjut bolehlah dapatkan risalah percuma (Isa dan Kebangkitan Di Akhir Zaman) di alamat yang tertera:

Muhammad Abdullah (Hanis08)
Pt 5664 Jalan Pantai, Kg Sura Hujung, 23000 Dungun Terengganu
inskefi_iptho@yahoo.com.my

Hukum agih daging Qurban kepada bukan Muslim

Oleh Alias Othman

ISU yang sering ditimbulkan dalam ibadat korban ialah amalan korban dalam masyarakat berbilang atau silang agama. Dalam konteks masyarakat silang agama, yang penting ialah usaha meletakkan Islam di tempat dapat dilihat oleh semua pihak sebagai satu sistem yang mampu memesrakan hubungan dalam kehidupan seharian.

Melihat amalan ibadat korban di Malaysia, pendapat yang menjadi pegangan majoriti umat Islam di negara ini ialah daging korban tidak boleh diberi makan kepada orang bukan Islam. Pada peringkat sebelum berlaku interaksi sangat rapat antara orang Islam dan bukan Islam di Malaysia, pegangan seperti itu memang tidak menimbulkan apa-apa isu.

Namun, sejak akhir-akhir ini, selepas hubungan silang agama semakin rapat dan akrab, ziarah menziarahi kerap berlaku, saling menjemput ke majlis jamuan dan kenduri kendara sudah menjadi kebiasaan.

Malah, seorang Islam atau bukan Islam mungkin berasa janggal jika tidak menjemput rakan bukan Islam ke majlis yang diadakan, terutama jiran satu taman dan rakan setempat kerja. Budaya dan interaksi seperti ini mungkin menimbulkan isu.

Keadaan lebih ketara pada ibadat aqiqah yang pada kebiasaannya dilakukan di rumah. Majoriti orang Islam di Malaysia berpendapat daging aqiqah haram diberi makan kepada orang bukan Islam. Seorang Muslim akan berasa serba salah, jika tidak menjemput jiran bukn Islam sebelah rumah.

Dianggap kurang manis jika tidak memberikan daging korban kepada jiran. Sebaliknya, berasa bersalah kerana sudah melanggar hukum syarak yang mengharamkan daging aqiqah dan korban diberi makan kepada bukan Islam.

Jiran bukan Islam juga akan tidak selesa berada di rumah dalam keadaan dia tidak dijemput. Biasanya mereka akan sengaja membuat helah untuk tidak berada di rumah pada masa majlis diadakan.

Keadaan seperti ini sebenarnya menimbulkan satu tanggapan bahawa Islam tidak mesra jiran. Apakah tidak ada cara bagi umat Islam mengatasi masalah ini. Apakah tidak ada pendapat lain, selain pendapat yang mengatakan daging korban dan aqiqah haram diberi makan kepada bukan Islam?

Pendapat umum dan amalan orang Islam di Malaysia mengatakan daging korban tidak boleh diberi makan kepada bukan Islam. Namun, kita boleh merujuk kepada pendapat dikemukakan ulama mazhab lain dalam isu ini. Kita dapat mengesan pelbagai pendapat dengan hujah masing-masing. Melalui pendapat itu umat Islam mungkin dapat menemui jalan keluar daripada isu ini.

Penulis Kitab Kasyf al-Qina menyatakan mazhab Maliki berpendapat makruh memberi makan daging korban kepada orang Yahudi dan Nasara. Mazhab Hambali pula mengharuskan memberi hadiah daging korban sunat kepada bukan Islam, tidak harus menghadiahkan daging korban wajib kepada mereka.

Dalam al-Bajrimi dinyatakan tidak harus memberi makan daging korban kepada bukan Islam. Dinyatakan juga dalam Kitab al-Majmu` disebutkan harus memberi makan daging korban sunat kepada fakir miskin ahli zimmah, tidak harus memberi mereka makan daging korban wajib.

Al-Majmu' Syarh al-Muhazzab, disebutkan bahawa Ibn al-Munzir menyatakan ulama sepakat daging korban boleh diberi makan kepada fakir miskin Islam, namun mereka khilaf mengenai memberi makan daging korban kepada fakir miskin kafir ahli zimmah.

Imam Hasan al-Basri memberi keringanan mereka memakannya. Abu Thur juga berpendapat demikian. Disebutkan juga Imam Malik lebih suka ia diberi makan kepada selain fakir miskin bukan Islam. Al-Lith menganggapnya makruh, namun berpendapat jika dimasak harus diberi makan kepada mereka berserta fakir miskin Islam.

Ibnai Qudamah dalam al-Mughni wa al-Syarh al-Kabir dan al-Syarbini dalam al-Iqna' menyebutkan mazhab Maliki berpendapat makruh menghadiahkan dan memberi makan daging korban kepada orang Yahudi dan Nasrani.

Mazhab Hambali, al-Hasan, Abu Thur, berpendapat harus memberi hadiah dan memberi makan orang bukan Islam, kafir zimmi daging korban sunat, tetapi daging korban wajib, seperti korban nazar tidak harus.

Hukumnya sama dengan hukum zakat dan kifarat sumpah. Mazhab Syafie pula berpendapat tidak boleh memberi hadiah dan memberi makan orang bukan Islam daging korban sunat atau wajib.

Ibh Hazmin dari Mazhab Zahiriyah dalam kitabnya al-Muhalla menyatakan tuan punya korban boleh memberi makan kepada orang kaya dan orang bukan Islam atau dia menghadiahkan sedikit daripadanya.

Berdasarkan pendapat itu, kesimpulan yang boleh dibuat:

l Mazhab Syafie berpendapat haram memberi makan daging korban sunat atau wajib kepada bukan Islam.

l Mazhab Maliki berpendapat makruh memberi makan daging korban sunat kepada bukan Islam dan tidak harus (haram) memberi mereka makan daging korban wajib, seperti korban yang dinazarkan, sama seperti hukum zakat.

l Mazhab Hambali berpendapat harus menghadiahkan daging korban sunat kepada orang bukan Islam dan haram menghadiahkan kepada mereka daging korban wajib.

l Semua ulama mazhab sepakat (ijma') memberi atau memberi makan daging korban atau aqiqah wajib kepada bukan Islam adalah haram.

Ini bererti hanya ulama Mazhab Syafi`ie saja yang berpendapat daging korban sunat atau wajib tidak boleh (haram) diberi atau diberi makan kepada bukan Islam. Majoriti ulama lainnya berpendapat harus memberi mereka makan daging korban sunat, tidak harus jika korban wajib.

Dalam konteks Malaysia yang rakyatnya terdiri daripada penganut pelbagai agama, pendapat majoriti ulama yang mengharuskan orang bukan Islam diberi atau diberi makan daging korban sunat lebih baik diterima pakai.

Tujuannya adalah untuk menunjukkan kepada masyarakat bukan Islam bahawa Islam memang ada sistem yang mesra bukan Islam dan dapat memelihara perhubungan silang agama.

Di samping itu, menerima pakai pendapat majoriti dapat memberi ketenangan kepada orang Islam sendiri, kerana mereka tidak berasa bersalah untuk menjemput jiran kalangan bukan Islam menghadiri majlis kenduri mereka.